Webinar Discussion to
Mark 2021AD Chaplaincy/Spiritual Care Week Celebration
On 27th
Oct., 2021 AD
Time: 8.00pm
Topic: The Primary Duties and
Responsibilities of Chaplain in Providing Spiritual Care to Care-recipients
Welcome: Thank you every one is nice been
here, I thank God for this wonderful opportunity this year in doing something
unique during this weeklong celebration which is in line with what our
colleagues are doing in the developed nations.
I thank God for
the life of our able President-General (Chap. Prof. David Mike-Jacobs) for his
effort to put this gathering in place, also for every one of us who made this a
reality God bless you all, and to our able anchor and presenter Chap. Olugbenga
Olukosi, kudos to you and more grace to continue in greater height.
As the topic
of the discussion says, “The primary duties and responsibilities of chaplains
in providing spiritual care to Care-recipients,” permit me to start with the
word “Primary” which kept me
thinking since the topic was given, so we can have a good grip of the word
which will enable us to understand our duties and responsibilities better and
makes us eager to offer them better and effectively.
Primary, for the purpose of this topic of
discussion is what I consider as:
1. Something of first rank, importance
or value.
2. What is direct or immediate rather
than secondhand.
3. Something that is not derived from
another thing or reducible to something else.
4. Something which is the basic, the
very first and indispensable.
5. Something that is first in order of
time or development or in intention, primitive (crude, raw, organic),
fundamental and original.
6. First in order, as being preparatory
to something higher (primary education).
7. First in dignity or importance,
chief, principal and a matter of primary importance.
Looking at
the definitions of primary, you will understand that they have answered the
question or solve the issue of chaplains’ primary duties and responsibilities.
The primary
duties and responsibilities of chaplains in providing spiritual care to CRs
means the very first care and services a chaplain can offer to CRs at the first
contact and even after, in providing spiritual care to them. Though, these care
and services may vary depending on the situation or case of each CR.
Because of
time, let me merge these words together, “Duty and Responsibility” as
chaplains’ mandates in providing spiritual care to CRs, though responsibility
goes a little deeper with an obligation attached to one’s deed: that is being
responsible, accountable or answerable for whatever one does in line of
carrying our his/her legitimate duty or responsibility.
This is
because of the trust reposed in us (chaplains) by people we care for and serve by
giving themselves, life issues and releasing their live secretes on trust, which
must be respected and protected at all times. Also it is the chaplains’
responsibility to research to discover what is the most felt needs of the CRs
and search for a way of meeting such needs with the knowledge of being
accountable for the outcome whether positive or negative.
If this is
the case, then chaplains who must offer spiritual care to CRs must be well
trained, tutored, and certified to be eligible to carry out such duties and
also must be bold to make deliberate choices knowing fully well they have made
deliberate preparations as professionals whatever may be the outcome.
With this
you can believe with me that professional chaplaincy practice is not for all
comers, quacks and paras. Professionals’ accountability of their actions is
what differentiate them from the paras and quacks who can easily be thrown
off-balance when problem arises.
Coming to
the topic of this discussion, here is my humble submission of chaplains’
primary duties and responsibilities in providing spiritual care to CRs:
1.
Making Intentional Friendship: To identify with CRs to arouse the
desire to see a chaplain and to establish cordial relationship of trust with
the CRs which will aid meaningful spiritual care provision.
2.
Making Intentional Presence: This may be short at first contact
but longer in subsequent visits when journeying with the CRs in their darkest
moment of life or “Dark Night of the Soul” or a “Night Sea Journey.” This is
known as chaplain’s ministry of “BE” and “BEING,” and it also may involve
chaplains’ ministry of words and silence.
3.
Intentional Listening Presence: This is listening with the presence
of “Being” which encourages CRs to be free to share their stories, pains,
griefs, thoughts etc, without reserve, this help CRs relieve their burdens and
pains, knowing fully well that there is someone who is available for them, not
in a haste to listen to them without judging them in whatever way.
4.
Active Attentive Listening: This goes beyond just listening but
being engaged with the CRs actively in what they are saying, listening
attentively to hear and understand their intents, fears, feelings, pains and
even joys, body languages, etc. this will enable chaplains to have a good grip
of what CRs are passing through, discover their most felt needs and what is the
suitable intervention or care in meeting those needs.
5.
Wholeness: To help CRs in attaining wholeness in
whatever situations they may be for healing and recovery to take place.
6.
Nurturing Connectivity: Helping CRs to connect rightly with
self, others, nature and God in order to attain the needed wholeness.
These care
and services are unique, special and exclusive reserve for trained professional
chaplains which other care providers
in any given profession cannot offer. These are what make us unique, special,
spontaneous and cherished among CRs, IDTs, IPTs and the public at large.
Let’s
endeavor to rise up to this unique task with its attendant challenges, for the
sky is our stepping stone. Let’s go up there, let’s fly, soar through
professional chaplaincy practice and announce to the suffering world “Behold,
Comfort, Hope, and Healing is Possible Attainable.”
Thank you
and God bless you all.
Chap. Dr. Joy
David-Mike SCC, CPC.
+23480 3509 2416;
Email: uchejoyjp@gmail.com
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