Chaplaincy Profession:
Creating Space for Inclusion in Diverse Situation
In chaplaincy profession, practice and service delivery,
hospitality is vital, essential and crucial. In demonstrating hospitality in
chaplaincy practice and service delivery, space must be created by chaplaincy
leaders who take responsibility for inclusion of all people.
All forms of diversities that may constitute themselves to
bringing in the smooth works of practicing chaplains in the health care sector
and beyond. You know as well as I do that health care professionals are
numerous and diverse in their operations.
Chaplaincy profession is expected to create space for all of
them in the health care sector to enable care recipients and their relatives
receive optima care and service delivery, a result of space created for
inclusion.
Diversities:
It is pertinent for us at this stage to consider what
diversities present themselves to practicing chaplains at work or the discharge
of their duties legitimately and professionally too.
This diversities if not taken care of very well may become
barriers for inclusion and harmonious practice and service delivery by various
professions in the IDT. Some of such diversities are:-
1.
Cultural
diversities.
2.
Religious
diversities.
3.
Gender
diversities.
4.
Sexual
orientation diversities.
5.
Personality
diversities.
6.
Social
status diversities.
7.
Political
diversities.
8.
Educational
diversities.
9.
Professional
diversities.
10.
Language
diversities, etc.
Care Diversities:
In providing wholistic care to people who we are called to
serve, whether in the health care settings or other sectors of the economy, the
following care diversities may present themselves in collaboration with other
professionals:-
a.
Physical
care which is provided for the physical needs of CRs. This care can be provided
by CR’s carers, social workers, nurses and physiotherapists in assisting CRs
meeting with their physical needs during illness or incapacitation.
b.
Medical
care which is exclusive reserve for medical practioners for the wellness of the
body of the care recipients. Medical care is known to be provided by a team of
diverse medical professionals such as physicians, nurses, pharmacists etc.
c.
Psychological
care which calls for the attention of psychologists, psychiatrics, psychiatric
nurses, social workers to meet with the psychological needs (mind and thoughts)
of care recipients.
d.
Emotional
care which calls for the care of the soul and mental health of people under
one’s care. This requires the attention of mental health professionals and
chaplains to help CRs deal with their feelings and mental health challenges
they may be experiencing.
e.
Spiritual
care which focuses on the care of the spiritual health and wellbeing of CRs for
wholistic wellbeing and living. This calls for qualified trained chaplains or
spiritual care practioners in that area in meeting with the spiritual needs of
the people who are experiencing spiritual crisis and distress.
f.
Religious
care, because many people we are called to serve are of diverse religions,
beliefs and faiths; it is pertinent for chaplaincy leadership and management to
create space for this diversity to enable practicing professional chaplains to
discharge their legitimate duties effectively that will accommodate and benefit
people under their care irrespective of their religious affiliations and
beliefs.
When chaplaincy practioners allow
inclusion in the space created for their practices the following barriers are
broken:
i.
Cultural
barriers.
ii. Religious barriers.
iii. Language barriers.
iv. Self-opinion barriers.
v. Gender differences.
vi. Sexual orientation etc.
NB: Chaplaincy leadership and management must put in place an
interfaith professional chaplaincy training and CPE or CCPE study programme
where chaplains will be grounded for this.
Uncovering or Discovering
the relevance of Processional Chaplaincy Degrees in the Practices of
Professional Chaplains in all Sector of the Economy:
This current development and discovery has actually helped to
put paid to the misrepresentations and usurpation of credentialed pastors and
clergies who took over the positions of professional chaplains in various
institutions and establishments, doing the works of chaplains without
professional training and qualifications.
Thank God that this discovery is coming from the military who
can claim to be the oldest in the practice of chaplaincy and service delivery
world over. Professional chaplaincy degrees has now become a prerequisite for
taking on the professional title “Chaplain.”
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