Wednesday, 18 March 2020

Contextualization and Culturalization in Chaplaincy Practice


          Contextualization and Culturalization in Chaplaincy Practice

Chaplaincy practice can be rightly defined as a combination of theoretical knowledge, practical knowledge, psychological knowledge and spiritual knowledge and their employments in proffering solution-based approach to problems of humanity and issues that affect the profitable development of individuals, people groups and the society at large.

Contextualization can rightly and appropriately be defined as;
1.     The context of the information surrounding an event, occurrence or happening which necessitate chaplaincy practice.
2.     Understanding the underlying circumstances of an events, issues, occurrences or happenings that makes chaplaincy practice and service delivery necessary.

The application may be therapeutical knowledge, practical knowledge, emotional knowledge, psychological knowledge, psycho-somatic knowledge, environmental knowledge or/and spiritual knowledge in proffering solution-based approach to problems and issues of humanity.

Culturalization: Our world has a rich endowment of cultural heritage. The diversity we enjoy also gives s diverse cultures, beliefs, religious practices etc. as culture can be rightly defined as the way of life of people that influence their behaviours, religions and dispositions in life.

Profitable chaplaincy practice and service delivery must take into cognizance the culturalization in chaplaincy practice. Any intervention or approach made by trained professionals in chaplaincy practice and service delivery is intended to bring about a positive change in people’s behavior and their ways of life which bothers on what we call the “culture of the people.”

Culturalization is therefore unavoidable in chaplaincy practice and service delivery.
With this understanding, importation of chaplaincy practice from anywhere in the world to another society without due consideration for contextualization and culturalization of such chaplaincy practice and service delivery will be of no benefit to the receiving society and people.

Example:
In grieving and sorrowing situations, because of the cultural diversities and differences, the way and method of handling grieving will not be same in England, Poland, France and America. The way of handling grieving situations in the continent of Africa will also not be same with Europe and America.

Although, people all over the world can be exposed to a standardized way of handling grieving situations by training; this must be blended with contextualization and culturalization in actual practice to be effective.

Acquiring the needed training and education from anywhere in the world is normal; but chaplaincy practice and service delivery without due consideration for contextualization and culturalization will amount to dumping of ideas.

Our focus and desire is for profitable chaplaincy practice with full consideration for contextualization and culturalization in the practice and service delivery that is beneficial of all irrespective of their cultures, beliefs, religion, age etc.

All practicing chaplains must therefore take this aspect of chaplaincy practice very serious. Any nation or society that depends on others for finished products, services and ideas will never be able to grow her own people, society and economy.
Let us get cracking to develop our manpower, technology and professional practice.
Chap. Prof. David Mike
Certified Chaplaincy Educator, Clinical Psycho-spirito therapist, Professional Counselor in Private Practice

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