GRAPPLING WITH DEMOCRATIC PRACTICE AS WELL AS PROFESSIONAL CHAPLAINCY SINCE 1966AD
Nigeria as a nation and
people have been grappling with democratic practice in political and governance
since granted independence in 1960AD by the colonial masters. Political and
democratic embarked upon by the nation and people were truncated severally by
military intervention and military rule, the first of its kind in 1966, only
six years of democratic practice trial.
The year 2014AD, marks the
first time of 15 years of uninterrupted democratic practice and government in
Nigeria. The past 15 years has actually witnessed no military intervention and
obstruction of civil and political governance.
However, Nigeria is still
grappling with proper democratic practice as the present practice is full of
scale of corruption in every sector of our national life, coupled with high
rate of insurgencies, terrorism, kidnapping, high rate of unemployment, lack of
power and energy, with over 70% of the population living in abject poverty.
Our democratic practice and
political governance is yet to get to where our democratic practice will enjoy
acceptance by international communities even after 53 years of national
independence.
In same vein, our nation
Nigeria is grappling with professional chaplaincy practice. Initially,
chaplaincy practice which came into the country with the colonial masters had
its area of influence in:
i.
The Military.
ii.
The Church.
The practice which has for
long been restricted to the military formations and Churches where rhetorical
and ritualistic services of the Church were carried out amongst the serving
military officers as well as the Church congregation in the case of the Church.
However, around year 1981, Civil Chaplaincy made an inroad into our nation Nigeria
and Africa at large.
Since the introduction of
civil chaplaincy in the country, chaplaincy practice is known to have been
frost with:
I.
Deception.
II.
Fraudulent practices.
III.
Militia practice.
IV.
Malpractices.
The police force, as well as
the NSCD force are both grappling to put in place proper chaplaincy practice.
There is therefore, a sure need for standard practice to be laid or put in
place for professional practioners to follow in rendering professional
chaplaincy care and service delivery to the generality of the people in best
way possible and in most appropriate professional way in line with the world
standards and acceptable norms.
In line with the desired
paradigm shift in chaplaincy practice from the past, this piece of work is the
effort and contributions of a practicing professional consultant Chaplain in
advancing chaplaincy profession in Nigeria.
Chap. Prof. David Mike-Jacobs JP, AP, BSC, MBA, PHD, D.D,
DED, THD.
DMin. Chaplaincy Major, CPC, CCE, CBC.
Professor of Anthropology.
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